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HKCE is not administered under a complete honor system. But any student, who elects to sit in such an examination, must have accepted, however tacitly, a basic notion of fairness, which demands not only that others do not cheat, but also that he himself do not do likewise. The examination authorities have a duty to make sure that students can rely on the fairness of the examinations; but this duty in no way removes the student's own duty not to cheat.
If many students endeavor, whenever they can, to cheat, the examination authorities, for the sake of upholding the integrity of the system, would be justified to increase the penalty for those who are caught to have cheated. Such a move has nothing to do with the glorification of examination - let alone any alleged connection with the so-called Central Values. Where an honor system cannot be upheld in its entirety, there need be penalties; the less the participants are willing to fulfill their own duty (perhaps under the influence of a so-called "beat the system" mentality), the more the system is justified to guard itself through penal means. Cheating students will have no cause to plead.
It is very unhealthy to read the incident while neglecting the basic moral duty of the student. If students believe (wrongly I think) that they have no moral duty whatsoever in writing an examination, the authorities can, in return, have no trust in the students whatsoever, and declare, for instance, that any beeping of a cell phone shall disqualify the student, and that any student who intends to use the washroom, be searched by an examiner of the same sex.
The demonstration scheduled to take place on May 31, 2006, should, if it means to respect the basic notions of Trust and Moral Wrong at all, condemn not only the authorities, but first and foremost those cheating students. Absent such an act, it can lay no claim to the public's sympathy.
Y.T. quoted from http://www.inmediahk.net/public/article?item_id=110357&group_id=11 |